Isms Essay

Early and Mid 19th Century Thought Essay

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Early and Mid 19th Century Thought

Throughout history, there have been many isms that had come and gone. Many things have come out of these so-called "isms."

Romanticism began in the closing decades of the eighteenth century. It practically dominated European cultural life in most of the first half of the nineteenth century. Poets such as Shelley, Wordsworth, Keats, and Byron were all exponents of romanticism. This was expressed in many different ways such as Writing, art and music.

Victor Hugo, A.W., Friedrich Schlegel, Schiller and Schelling all expressed their thoughts of romanticism through writing. Caspar David Friedrich and John Constable expressed their thoughts on romanticism on canvas through art. Later on,…show more content…

Liberals attacked the state and other authorities that prevented the individual from exercising the right of free choice, interfered with the right of free expression.

To the traditional rulers of Europe—kings, aristocrats, and clergy—the French Revolution was a great evil, which had inflicted a near-fatal wound on civilization. Edmund Burke's Reflections on the Revolution in France was instrumental in shaping conservative thought. Burke, an Anglo-Irish statesman and political theorist, wanted to warn his countrymen of the dangers inherent in the ideology of the revolutionaries.

Conservatism pointed to a limitation of the enlightenment. It showed that human beings and social relationships are far more complex than the philosphes had imagined. They often find familiar customs and ancestral religions more satisfying guides to life than the blueprints of philosophers. Conservative theorists warned that revolutionary violence in the pursuit of utopian dreams transforms politics into an ideological crusade that ends in terror and despotism.

Nationalism is a conscious bond shared by a group of people who feel strongly attached to a particular land and who possess a common language, culture, and history, marked by shared glories and sufferings. Nationalists contend that one's highest loyalty and devotion

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By Octavia E. Butler

Listen to Scott Simon's interview with Octavia Butler.

Several years ago, when I was about to start a novel, I thought I might get some mileage out of the idea of a civilization in which people somehow felt -- that is, they shared -- all the pain and all the pleasure they caused one another.

The point was to create, in fiction at least, a tolerant, peaceful civilization -- a world in which people were inclined either to accept one another's differences or at least to behave as though they accepted them since any act of resentment they commit would be punished immediately, personally, inevitably. Eventually, though, I chose not to write about such an empathic society. I wrote instead about a single empathic woman who suffered from the delusion that she shared other people's pleasure and pain. She was not a particularly peaceful woman, but she did have to consider the consequences of her behavior more than other undeluded people had to. After all, delusional pain hurts just as much as pain from actual trauma. So what if it's all in your head?

In my novel, unavoidable empathy worked fine as an affliction, but popular, painful sports like boxing and football convinced me that the threat of shared pain wouldn't necessarily make people behave better toward one another. And it might cause trouble. For instance, it might stop people from entering the health care professions. Nursing would become very unpopular. And who would want to be a dentist in such a society.

So much for fiction. But in real life, what would make us more tolerant, more peaceful, less likely to need a UN Conference on Racism?


Nothing at all.

I say that, remembering childhood, remembering the schoolyard, remembering being a perennial out-kid. At school I was always taller than the rest of my class, and because I was an only child I was comfortable with adults, but shy and awkward with other kids. I was quiet, bookish, and in spite of my size, hopeless at sports. In short, I was different. And even in the earliest grades, I got pounded for it. I learned that five- and-six-year-old kids have already figured out how to be intolerant.

Granted, I speak from my own experience, but it's a familiar experience to anyone who remembers the schoolyard. Of course, not everyone has been a bully or the victim of bullies, but everyone has seen bullying, and seeing it, has responded to it by joining in or objecting, by laughing or keeping silent, by feeling disgusted or feeling interested....

Simple peck-order bullying is only the beginning of the kind of hierarchical behavior that can lead to racism, sexism, ethnocentrism, classism, and all the other "isms" that cause so much suffering in the world.

Several years ago I wrote a novel called Dawn in which extra-solar aliens arrive, look us over, and inform us that we have a pair of characteristics that together constitute a fatal flaw. We are, they admit, intelligent, and that's fine. But we are also hierarchical, and our hierarchical tendencies are older and all too often, they drive our intelligence-that is, they drive us to use our intelligence to try to dominate one another.

More fiction? Maybe.

But whatever is the source of our intolerance, what can we do about it? What can we do to improve ourselves? Of course, we can resist acting on our nastier hierarchical tendencies. Most of us do that most of the time already. And we can make a greater effort to teach children to resist their hierarchical impulses and beliefs and to channel what they can't resist into sports and careers.

Will this work? Well, it hasn't so far. Too many people will not, perhaps cannot, do it. There is, unfortunately, satisfaction to be enjoyed in feeling superior to other people.

Back during the early 1960s there was a United Nations television commercial, the audio portion of which went something like this: "Ignorance, fear, disease, hunger, suspicion, hatred, war." That was it, although I would have added, "greed" and "vengeance" to the list. All or any of these can be the catalyst that turns hierarchical thinking into hierarchical behavior. Amid all this, does tolerance have a chance?

Only if we want it to. Only when we want it to. Tolerance, like any aspect of peace, is forever a work in progress, never completed, and, if we're as intelligent as we like to think we are, never abandoned.

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